All
Saints Day
Sunday,
1 November 2009
The Rev’d Lloyd Prator
New York
City
The feast of All Saints is an ancient festival,
having been added to the calendar back in the fourth century,
making it one of the earliest of Christian feasts. Of course,
that is not a surprise, that it should be an early festival
of the Christian tradition. Christianity began in martyrdom;
it began to spread by people giving up their lives for the
faith. And so it is not unusual to want to recognize these
famous men and women in some way.
It was probably an impulse like that, which moved the writer
of Revelation, our second reading which helped us begin to
remember the saints. Where are those we have loved and have
died? The Lord will give them new life and a new place worshiping
him around the throne in Heaven. Death and pain and suffering
will be no more.
So, early Christians gained faith by considering that the
saints had gone to take a place in heaven and to prepare a
place for us there. And the faithful began to believe, as
the reading puts it, that these words are trustworthy and
true.
But there is another way of thinking about the saints. Yes,
they are luminaries of the faith. But the saints are also
you and I. At an early date, the term the blessed ones, or
those who are happy in the Lord, the faithful, were referred
to as the holy ones, the saints. Thus, everyone who participates
in the life of Christ can be thought of as a saint.
If you look at the gospel, which is the story of the raising
of Lazarus, an interesting and unusual choice for All Saints
Day, you can begin to get a little hint of what it means to
be a saint — of the everyday usual sort like you and
me. The story of the Lazarus is the story of a man who participated
in the resurrection to new life in an unusual, proleptic way.
His family thought he had died, Jesus had another idea.. For
him, death would not be the final word. And Jesus raised him.
Now we have every reason to believe that Lazarus did not live
forever. In fact, some traditions have biographies of him
and name him among the saint we celebrate today. But his experience
with death was two fold — Jesus raises him, and the
presumably, he participated in the resurrection in the same
way that all Christians do. He just had a little preview of
what it would be like.
Lazarus had an experience, in this life, of what the power
of the resurrection would be life in the next life. Perhaps
that is a good standard to help define what it means for you
and me to be among the holy, among the saints. Perhaps those
who are saints are those who understand the resurrection and
apply it to this life.
Certainly some of the Christians we most admire have done
just that. The missionaries of charity, in our own neighborhood
here, became famous because of their foundress, Mother Theresa.
And they became known locally because they took in men with
AIDS and gave them a place to live and be cared for as they
prepared for death. The power of the resurrection planted
in this life. Alexander Solzhenitsyn’s writings helped
to expose the true horror of world communism, its gulags,
its mass murders and its lies. A bit of the power of the resurrection
planted in this life. Last month, we celebrated the feast
of Constance and her Companions, Episcopal sisters who gave
their lives ministering to those suffering from the yellow
fever epidemic in Memphis, Tennessee, in the 1880s. When they
could have closed up, packed their habits and headed back
to New York, they stayed in the city, opened clinics and hospitals
and helped save many lives and care for many others who had
been abandoned by primitive medical care. The power of the
resurrection, planted in this life.
In a sense, the saints are those who truly grasp the resurrection.
They conform their lives to the power of that definitive event,
and live their lives in its shadow and by its direction. Whether
it is by standing for the sanctity of human life in some form,
or working hard to ensure that people can live in freedom
and prosperity around the world, or giving charitably so that
more may enjoy our prosperity, they bring resurrection power
into our life.
Lazarus grasped the power of the resurrection since he got
a little sample of it in the midst of his life. May God grant
that our lives may similarly be filled with landmarks of the
power of the Son of God. He is the Lord of life, the Lord
who gives and restores life, and who calls us to be living
forces of life even in the midst of death. That’s the
Christian job. May every saint in the room today be renewed
in the search for life in the midst of the ordinary situations
in which we find ourselves. In that way, may we all be called
to the life of sanctity and blessing.
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