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Funeral
Homily
Willis "Bill"
Burget
Wednesday,
4 November 2009
The Rev’d Lloyd Prator
New York
City
When we gather, as we do tonight, to remember a friend who
has died, we have an opportunity to think about what we believe
concerning the destiny of those who have preceded us in death.
We come to such a moment filled with a welter of emotions.
As Isaiah says in the first reading, we come with a shroud
over us; we come with a burden of death that is almost more
than we can bear.
The burden of death was borne by Bill and his friends as his
earthly life began to be eroded by disease and suffering.
What we consider this evening is a burden that began long
before the actual event of Bill’s death last week. Those
who cared for Bill have borne this burden for years. Consider
those who cared for him in his home, the nurses and attendants
who took care of his every bodily need as his life and health
began to wane. From our perspective, here at St. John’s,
we consider Randolph Trumbach, who saw that in the last years
of his life, he found his way here to be a part of our congregation.
An endeavor which took great energy and devotion, and which
has been the subject of much appreciative appraisal by members
of this congregation. It is over, Randy, and you can now lay
this burden down, for this the first man you ever loved, you
indeed loved to the end.
When a man comes to bear a degenerative neurological disease,
such as Bill suffered, the deepest, most inestimable burden
is that which he bore. None of us can know, except in occasional
glimpses and insights, what it was like to struggle against
a burden of disease and impending death of the sort he faced.
To live with a body and a mind that have gone off in silent
revolt is a horror none of us can really imagine.
In the face of this burden, particularly that burden borne
by those who loved Bill, what does the Christian faith have
to say? Here is where we find our hope.
Our God is a God who lifts burdens and calls to lay down that
which we can no longer bear and to come to a party. Isaiah,
in the first reading, talks about the Lord of hosts preparing
for all people a feast of rich food, a feast of well-aged
wines, of rich food filled with marrow, of well-aged wines
strained clear. And he will destroy the shroud cast over all
people. God bids us come to the Eucharist, and here to hand
over the burdens we can no longer bear and to break bread
and share wine in the name of Christ who conquers death. So,
in the first instance, come to the party.
And in the second instance, God prepares for us a new body.
Paul the Apostle carefully outlines the mystery of this new
creation in the second reading. Our old bodies, which wear
out, are sown in the ground like a seed, and in a new realm
of reality, a new body grows in their place, a creative act
of God in Christ. The old physical body, which had indeed
worn quite out for poor Bill, is replaced by a spiritual body
which like the realm in which it lives, is eternal. A new
body. No longer beyond his control, restored to even better
than the best it had ever been. A body freed from limitations
and suffering, a body renewed by the lifting of the shroud
of pain and death.
I did not know, until quite recently, that Bill had been a
singer, and in fact, had contributed his vocal talents to
at least one other Episcopal Church in Manhattan. In the end,
of course, the disease took away the ability to sing, and
that enthusiasm was only occasionally evident. One thing that
endured to the end was his delight in singing the ancient
chant of the Lord’s Prayer, which we always sing here
and which we will sing tonight. One enduring vision of heaven
pictures the faithful around the throne of God singing to
the Father, the Son and the Holy Ghost. How delightful it
must be for Bill, freed from the burden of his illness, to
lift his voice in song within the nearer presence of the one
who taught him the song, and offer his chant of praise to
the Father in Heaven from a proximity we can only guess about.
Tonight we give thanks to God for all his blessings, and bless
and consecrate the bread and wine of the feast, and sing that
great prayer which our Lord himself taught us. As we join
our voices, sharpen your perceptions and open your ears. In
the distance, in the very great distance, you may catch the
crystal clear tones of a heavenly descant. Better than he
could ever sing before, Bill lifts his voice in prayer to
his redeemer. And with him we proclaim that the kingdom, the
power and the glory are the Lord’s now and forever.
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