Sermon
for Good Friday
Year C
April 6,
2007
The Rev’d Lloyd Prator
St. John’s in the Village
New York City
Why did all of this have to happen? We spend a lot of time
talking about Jesus as being both God and man. If he were
a mere mortal, then we might understand, he might have been
a victim of circumstances; there was nothing he could do.
But, Jesus did not have to do any of this. Remember than he
chided St. Peter for drawing his sword in the defense of Jesus.
“Do you think I cannot appeal to my Father and he will
send more than twelve legions of angels” (to my defense.)
And in John’s gospel he says that no one takes his life
from him, he lays it down on his own accord.
He died because he loved us. It is as simple as that. The
love of God runs like a repeated musical theme throughout
the gospels and the rest of the New Testament. God so loved
the world that he gave his only son. He loved me and gave
himself for me. The answer lies in love.
But could he not have loved us without this horrible, bloody
death? Couldn’t he throw his arm around us and just
tell us he thought we were terrific? Or, couldn’t he
have been a little tougher on us and nudged us until we said
that we have not loved him with our whole heart nor our neighbors
as ourselves? Or if a more dramatic show of power were needed,
how about appearing in glory as the King of Kings and catch
our imagination by power and triumph. Why a horrible and bloody
death?
It has to do with the nature of love. In fact, it is so simple
to grasp, you may be surprised you did not think of it before.
If you are in love enough, if you are wildly, head over heels
in love enough, you will throw caution—and even life
itself—to the winds for the person you love. You will
make a fool of yourself, empty your bank account, risk your
career, give up a good-rate mortgage, and sell your favorite
car—if you are really in love. I think that might be
why they call it “head over heels in love.”
I think we are inclined to consider the love of God in a way
that is too cool, too detached, too formal. But remember,
it is just as passionate and thrilling as the old man who
ran out to greet his long lost son in the story of the prodigal.
God’s love was so deep that he wanted to learn what
it was like to be us. To love as we love, surrounded by hatred
and perversion. He wanted to experience the pain of rejection,
the delight of discovery, the joy of laughter shared with
a beloved. He wanted to taste the delight of passion, the
bitterness of salty tears, the ache of lonely abandonment.
He wanted to touch the lonely and the unloved, the hopeless
and the hapless. He wanted to feel what it was like to die.
But what does Jesus death mean for our life? Jesus death is
about his solidarity with the human situation. His resurrection
is about the hope that comes from God. The death of Jesus
tells me that my death is not an isolated event, a disagreeable
event that I must endure once. His death tells me that it
is important for me to let go, to take my place on my own
version of the journey to Jerusalem. As with Jesus, I have
to always be letting go. Let go of yesterday. Let go of the
enthralling delight of possessions. Every day, to die a little.
And, finally to let go of the wonderful miracle of being alive.
To live with Jesus means having to let go of where you have
been, in order to live more fully. It can be terribly painful.
We inevitably must say good-bye to the strength and vigor
of youth, the energy that propels a tennis ball or pushes
400 pounds along a rod of steel. We set aside the career that
made you feel needed and supported and praised. The ability
to think fast, speak clearly, to walk tall and straight, and
to be, in everyone’s opinion, a creative person. All
of these dimension of life must eventually be set aside. None
of us can live in the past, rejoicing in that which was. We
all know people who have tried, and how such a retrospective
lock imperiled live and darkened vision. Christ is now; letting
go is a part of now, because dying in that way is Christian
living.
Christ died for you. He died because he loved you to the end.
He died because he loved you without counting the cost. He
died because to die is to teach us how to do what we must
one day do as he did, and for which getting a little practice
just cannot hurt.
|